Strong’s Concordance #7363 (OT)
Genesis 1:2 (CSB)
Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God hovering over the surface of the waters.
This word study developed a little differently from the first word Spirit. In the concordance, Spirit offers many descriptive options, but hover provides only three, which makes a Vertiwords™ entry a bit more challenging to build. The Hebrew word translated as “hover” is rachaph, meaning “to hover” and, by implication, “to brood,” “to be relaxed,” and “moving.” Each of these belongs on the “A-Team” because each contains a connecting letter. The letters left unused then open the door for this Vertiwords study to expand into a broader, cross-referenced search through Scripture and other defining resources.
Start with the full verse in which the Spirit of God hovered “over” the waters. Because “over” functions like a word within the word, it is worth setting aside for closer attention. Next, consider the word “brood” and the images it carries—hatching, incubate eggs, strong presence, and family. Each of these descriptive words can be fitted in hover, but one “B-Team” word in particular strengthens the application: family. Even though family does not connect to a corresponding letter, it fortifies the overall intention. Keeping the word on the ‘sideline’ turns our attention to where Creation is heading, hence the hovering, just as a father oversees a family. Because the Spirit of God exists outside of time, His past, present, and future are all active in the present as we read the creation narrative. In that light, even before anything had been created on earth as the Spirit of God hovered, family was already the intended goal.
The angel said to her, “Do not be afraid, Mary; for you have found favor with God. “And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. Mary said to the angel, “How can this be, since I am a virgin?” The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.
Luke 1:30-31, 34-35 (CSB)
The angel’s description of the Holy Spirit “overshadowing” Mary echoes the beautiful pattern first introduced in Genesis 1:2, where the Spirit of God was hovering over the waters before creation began. In both accounts, God’s Spirit moves from above, preparing the way for new life to emerge. At creation, the hovering Spirit brought forth the natural world by the Father God’s command. At the incarnation, the overshadowing Spirit brought forth the promised Son of God within Mary’s womb. Just as the first creation began through the life-giving work of the Spirit, so the new creation began with the miraculous conception of Jesus Christ—the eternal Son of God.
“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!
Luke 1:13 (NKJV)
Now, the significance of hovering is reflected in scripture thousands of years later, as Jesus, the Son of God, declares the very action first revealed by the Lord God at creation. Just as the Spirit of God hovered over the waters in the midst of darkness, Jesus expressed His desire to gather “as a hen gathers her brood under her wings”, revealing the same divine movement of oversight — a covering presence descending from above to watch over, protect, and bring order according to the Creator’s top-down design.
For we are his workmanship, created in Christ for good works, which God prepared ahead of time for us to do.
Ephesians 2:10 (CSV)
